Der Genosse Lámbros Foúndas ist tot
Im Morgengrauen des 10. März wurde der 35-jährige Anarchist Lámbros Foúndas im Athener Stadtteil Dáfni von Bullen erschossen.
Lámbros war seit den Mobilisierungen und Schulbesetzungen der SchülerInnen 1990/91 in der anarchistischen Bewegung aktiv. 1995 war er einer der 504 Verhafteten einer Polytechnikums-Besetzung im Rahmen der Demonstrationen rund um den 17.November. (Niederschlagung des so genannten Studentenaufstands durch die Militärdiktatur 1973; heute Nationalfeiertag in Griechenland)
Die Bullen behaupten er sei um 5 Uhr in der Früh bei einem Schusswechsel ums Leben gekommen, er sei bewaffnet gewesen und ein weiterer Mann sei unerkannt entkommen. Sogenannte Antiterrorspezialisten fordern die Bevölkerung zur Mitarbeit und zur Denunziation seines "Umfeldes" auf.
... siehe die Erklärung anarchistischer Gruppen auf englisch ...
Lámbros war seit den Mobilisierungen und Schulbesetzungen der SchülerInnen 1990/91 in der anarchistischen Bewegung aktiv. 1995 war er einer der 504 Verhafteten einer Polytechnikums-Besetzung im Rahmen der Demonstrationen rund um den 17.November. (Niederschlagung des so genannten Studentenaufstands durch die Militärdiktatur 1973; heute Nationalfeiertag in Griechenland)
Die Bullen behaupten er sei um 5 Uhr in der Früh bei einem Schusswechsel ums Leben gekommen, er sei bewaffnet gewesen und ein weiterer Mann sei unerkannt entkommen. Sogenannte Antiterrorspezialisten fordern die Bevölkerung zur Mitarbeit und zur Denunziation seines "Umfeldes" auf.
... siehe die Erklärung anarchistischer Gruppen auf englisch ...
translation from Anarchist Archives Group of Athens
The struggle of those who fight against all forms of power, who are anxious that each moment should not be wasted and who stubbornly maintain the belief that we are capable of creating a free and non-authoritarian world, is as distant from any kind of mythology or fiction as the earth is from the moon.
This struggle has had, has and will have countless casualties; dead, captured, and people who desist because they lose hope or compromise themselves because the powers that be have found the low or high price to buy them off.
Those seeking saints, martyrs or messiahs, or heroes and mythical beasts, are ultimately no different from those who do not miss the opportunity to point the finger at the scoundrels, the black sheep, the criminally suspect and those who politically have already lost. Both the superior beings depicted by one side and the extremist creatures from the other are equally expendable. In either case the purpose is to keep everyone sedated and docile, despite what the proponents of either side might claim.
Some ecstatically speak of those 'sacrificed', while the others piously try to measure the political loss. It is of little importance whether this convergence is achieved due to fanaticism or delusion, ignorance or expediency, for reasons of political visibility and survival or practising dogmatism. Those who are supposed to object shout to convince everyone that they have unfinished business with them, but this fraud is difficult to conceal. But so be it. This scenario is true and played to death, but the beaten path is always the most secure. Always? Or maybe it is not?
The following words, and those preceding them, are not the product of an obligation or sense of duty. Nor are they part of any revolutionary obituary. They are far away from and hostile to any attempt to mythologizing, ownership, engaging or disengaging, against the mud slung and the depreciation, which authority is already trying to spread after the disclosure of the identity and photograph of a dead "terrorist" following a gunfight with cops in Daphne. Lambros Fountas, who fell dead in a shootout with the crew of the police squad car in the area of Daphne is known for his anarchist activities.
From his years as a high school student he was socially active and would later join the anarchist group MAVRO AGATHI (Black Thorn), who issued the DROMI TIS ORGIS (Streets of Rage) 'zine/pamphlet/serial. He was active and participated in marches, rallies, social conflicts, demonstrations, flyposting, discussions and social events.
(Streets of Rage) 'THE MAGAZINE
He was one of the thousands of young people not enrolled at the time with any political youth party involved in the student occupations, demonstrations and clashes prior to and after the murder of Professor N. Temponera in Patras. Those young people were inspired by the insurrectional events of January 1991 as well as anarchist ideas and practices that they appropriated with a vitality which words are incapable of describing. The anarchist group Black Thorn, until its dissolution, participated in the Co-operation of Anarchist Groups and Individuals for Social Solidarity and Diverse Action.
During the occupation of the Polytechnical University of Athens in 1995 for the anniversary of the 1973 Uprising, Lambros Fountas was among the 504 who were arrested by the repressive state forces that invaded the university grounds on the morning of November 18th. He was, therefore, among so many young people of a generation that the politically correct were quick to describe as lost. Among all those who chose their partners' hand and travelled the 1990s from protest to protest, from roadblock to roadblock, standing in solidarity with passion in every social aspect, who chose to confront power with their rights and their wrongs, their differences amongst themselves and their stubbornness, confounding the authority that wanted them to simply be passers by in the social struggles. Not that there weren't any such people. Quite the contrary. Since then I have met up with Lambros and been side by side many times in marches, roadblocks and clashes.
We solemnly believe that what the people who fight leave behind them, is what they really contribute and is not superficial to the liberation process from the shackles of oppression and exploitation. This is a legacy that transcends any needs, decisions and choices.
Because the means are not an end in themselves and don't differentiate those fighting, but rather reveal possibilities, they don't sanctify those who choose one or another form, nor do they put anyone on a pedestal. There are no unknown comrades who have been unfairly lost. Nor is the point principally, in these situations, the search for operational errors.
Equally, however, we do not agree with the logic that explanations are the privilege of priests, initiates or those well-educated in internal affairs or with those who deal with cases and craft scenarios all the time, that the answer may begin and end with motto: loss is a necessary evil. Our position must be straightforward and outspoken.
We close, saying goodbye to Lambros with an Indian wish (and certainty):"The next time (we meet) will be better!"
ANARCHIST ARCHIVES GROUP FROM ATHENS 11/3/10
TRANSLATION FROM WEBSITE actforfreedomnow.blogspot.com 12/3/10
actforfreedomnow.blogspot.com
The struggle of those who fight against all forms of power, who are anxious that each moment should not be wasted and who stubbornly maintain the belief that we are capable of creating a free and non-authoritarian world, is as distant from any kind of mythology or fiction as the earth is from the moon.
This struggle has had, has and will have countless casualties; dead, captured, and people who desist because they lose hope or compromise themselves because the powers that be have found the low or high price to buy them off.
Those seeking saints, martyrs or messiahs, or heroes and mythical beasts, are ultimately no different from those who do not miss the opportunity to point the finger at the scoundrels, the black sheep, the criminally suspect and those who politically have already lost. Both the superior beings depicted by one side and the extremist creatures from the other are equally expendable. In either case the purpose is to keep everyone sedated and docile, despite what the proponents of either side might claim.
Some ecstatically speak of those 'sacrificed', while the others piously try to measure the political loss. It is of little importance whether this convergence is achieved due to fanaticism or delusion, ignorance or expediency, for reasons of political visibility and survival or practising dogmatism. Those who are supposed to object shout to convince everyone that they have unfinished business with them, but this fraud is difficult to conceal. But so be it. This scenario is true and played to death, but the beaten path is always the most secure. Always? Or maybe it is not?
The following words, and those preceding them, are not the product of an obligation or sense of duty. Nor are they part of any revolutionary obituary. They are far away from and hostile to any attempt to mythologizing, ownership, engaging or disengaging, against the mud slung and the depreciation, which authority is already trying to spread after the disclosure of the identity and photograph of a dead "terrorist" following a gunfight with cops in Daphne. Lambros Fountas, who fell dead in a shootout with the crew of the police squad car in the area of Daphne is known for his anarchist activities.
From his years as a high school student he was socially active and would later join the anarchist group MAVRO AGATHI (Black Thorn), who issued the DROMI TIS ORGIS (Streets of Rage) 'zine/pamphlet/serial. He was active and participated in marches, rallies, social conflicts, demonstrations, flyposting, discussions and social events.
(Streets of Rage) 'THE MAGAZINE
He was one of the thousands of young people not enrolled at the time with any political youth party involved in the student occupations, demonstrations and clashes prior to and after the murder of Professor N. Temponera in Patras. Those young people were inspired by the insurrectional events of January 1991 as well as anarchist ideas and practices that they appropriated with a vitality which words are incapable of describing. The anarchist group Black Thorn, until its dissolution, participated in the Co-operation of Anarchist Groups and Individuals for Social Solidarity and Diverse Action.
During the occupation of the Polytechnical University of Athens in 1995 for the anniversary of the 1973 Uprising, Lambros Fountas was among the 504 who were arrested by the repressive state forces that invaded the university grounds on the morning of November 18th. He was, therefore, among so many young people of a generation that the politically correct were quick to describe as lost. Among all those who chose their partners' hand and travelled the 1990s from protest to protest, from roadblock to roadblock, standing in solidarity with passion in every social aspect, who chose to confront power with their rights and their wrongs, their differences amongst themselves and their stubbornness, confounding the authority that wanted them to simply be passers by in the social struggles. Not that there weren't any such people. Quite the contrary. Since then I have met up with Lambros and been side by side many times in marches, roadblocks and clashes.
We solemnly believe that what the people who fight leave behind them, is what they really contribute and is not superficial to the liberation process from the shackles of oppression and exploitation. This is a legacy that transcends any needs, decisions and choices.
Because the means are not an end in themselves and don't differentiate those fighting, but rather reveal possibilities, they don't sanctify those who choose one or another form, nor do they put anyone on a pedestal. There are no unknown comrades who have been unfairly lost. Nor is the point principally, in these situations, the search for operational errors.
Equally, however, we do not agree with the logic that explanations are the privilege of priests, initiates or those well-educated in internal affairs or with those who deal with cases and craft scenarios all the time, that the answer may begin and end with motto: loss is a necessary evil. Our position must be straightforward and outspoken.
We close, saying goodbye to Lambros with an Indian wish (and certainty):"The next time (we meet) will be better!"
ANARCHIST ARCHIVES GROUP FROM ATHENS 11/3/10
TRANSLATION FROM WEBSITE actforfreedomnow.blogspot.com 12/3/10
actforfreedomnow.blogspot.com
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Ergänzungen
Welle nächtlicher Aktivitäten in
Schrei im Dezember
Mit Belagerung setzt Kostas Kolimenos die Dokumentation über die neuen Revolten in Griechenland fort. Mit Filmausschnitten aus Serge Eisensteins Panzerkreuzer Potemkin stellt Kolimenos Parallelen zwischen dem vorrevolutionären Aufstand 1905 im zaristischen Rußland und den möglicherweise vorrevolutionären Aufständen heute in Griechenland her. Der Film wird im Laufe des Jahres 2010 fertig gestellt. Für die BIBLIOTHEK DES WIDERSTANDS hat Kolimenos eine Preview seiner Arbeit zur Verfügung gestellt und bekennt sich eindeutig dazu, dass die Kunst auf Seiten der Unterdrückten, Ausgebeuteten und Verfolgten Partei ergreifen muß.
Bericht auf: Welt.de
Zehntausende demonstrieren gegen die radikalen Sparprogramme
Mit einer Streikwelle haben die griechischen Gewerkschaften das Land praktisch lahmgelegt. Sie protestieren am Donnerstag gegen die Sparpläne der Regierung zur Überwindung der Schuldenkrise. Nach Schätzungen der Gewerkschaften gingen allein in Athen rund 50 000 Menschen auf die Straße. Vereinzelt kam es zu Ausschreitungen. Die Polizei setzte Tränengas ein, um die Randalierer auseinander zu treiben.
Die Demonstranten skandierten Sprüche wie "Recht ist das Recht des Arbeiters" und forderten das griechische Volk zum "Aufstand" auf. Dabei kam es vereinzelt zu Ausschreitungen. Rund 200 Autonome lösten sich aus der Demonstration und schlugen mehrere Schaufensterscheiben nahe des Archäologischen Museums von Athen ein.
Besonders betroffen von den Streiks ist der Verkehr. Da auch die Fluglotsen streiken, wurden bereits seit Mitternacht sämtliche Flüge von und nach Griechenland gestrichen. Gestrandete Reisende gab es jedoch nicht, die Fluglinien hatten ihre Passagiere rechtzeitig informiert. Auch die Fähren zu den griechischen Inseln und die Eisenbahn wurden bestreikt.
Im Radio und Fernsehen gab es keine Nachrichten, weil auch die Journalisten für 24 Stunden in den Ausstand traten. Die meisten Behörden blieben geschlossen, ebenso Schulen und Universitäten. In den Krankenhäusern wurden nur Notfälle behandelt. Zudem blieben alle antiken Stätten und Museen geschlossen. Supermärkte, die meisten Banken und die Hotels hatten dagegen geöffnet. Auch die Taxis fuhren. Für die Gäste einiger Luxushotels gab es eine unangenehme Überraschung: Mitglieder der Hotelleriegewerkschaft blockierten die Eingänge der Hotels.
Der griechische Ministerpräsident Giorgos Papandreou äußerte Verständnis für den Unmut der Bürger. Er betonte jedoch, es gebe einfach "kein Geld". Das harte Sparprogramm seiner Regierung sieht unter anderem einen Einstellungsstopp im öffentlichen Dienst und Gehaltskürzungen für Beamte und Rentner vor. Die Mehrwertsteuer wurde um zwei Prozentpunkte erhöht. Steuern auf Tabak, Spirituosen und Treibstoffe wurden gleich zweimal innerhalb weniger Wochen um rund 20 Prozent erhöht.
Mit dem Sparprogramm soll das Haushaltsdefizit von derzeit 12,8 Prozent des Bruttoinlandsprodukts um vier Prozentpunkte gesenkt werden. Die Gewerkschaften laufen gegen das Programm Sturm, weil es aus ihrer Sicht die Armen trifft und die Rezession vertieft. Es gilt jedoch als unwahrscheinlich, dass die Proteste die Regierung von ihrem Kurs abbringen werden. Wegen seines hohen Defizits ist Griechenland Ziel von Spekulantenangriffen geworden, die die Stabilität des Euro gefährden. Griechenland drücken Schulden von fast 300 Mrd. Euro. Die EU-Kommission hat die griechischen Staatsfinanzen unter ständige Aufsicht gestellt.
Link:
forget december fight now
ENJOY AND IF YA LIKE CONTACT YA LOCAL ABC
aus trauer
der kampf geht weiter. jetz erst recht!
(A)
Foto von Lámbros Foúndas
...
+
What´s the talk about a "Workers´ December"
"Greek workers are probably the most militant in Europe. After last week’s general strike, the Greek ruling class is worried about a “workers’ December”—a working class version of the youth revolt that shook Greece in December 2008."
Source:
@Videolink oben
Minute 1:44 des Videos, was sind denn das für welche, mit der Aufschrift: "...REN HAND ...UN MULTI-2 N591 ...PWD 03-09". Auch CS-Gas?
@s
Lambros Fountas was one of us. The funeral speech will be written any single day on the streets. Honor to the comrade and fighter Lambros.
2nd Foto: Mother, I will not sit on my ass to become a houseman and slave of the lords. So give me the light sword and the heavy gun to run up to the mountains and join my comrades. ANARCHISTS
Flyer zum Verteilen
Verteilt Ihn bitte möglichst breit!
Beiträge die keine inhaltliche Ergänzung darstellen
Titel — Name
Für Lámbros Foúndas — noch ein Anarchist
Solidarische Grüße — A.
@s — workerholic