Rostock: Who’s at Fault?
In the left, the mainstream media, and even on Indymedia, it’s come down to the “guilt” question: who started it in Rostock on Saturday? Was it the violent police, the violent demonstrators, all the preemptive media agitation against the “hooligans”? Or was it the state’s apparatus of violence, with Interior Minister Schäuble’s rightwing saber rattling? Or was it the neo-Nazis or agents provocateurs? What to believe?
There’s probably a bit of truth in all of the above, and yet that still doesn’t help because the question itself is a false one. Of course it’s ridiculous to think that the actions of scattered agents provocateurs were THE trigger for all the rioting. That said, agents provocateurs were surely at this party and contributed to the escalation. Similarly, it must be assumed that neo-Nazis also managed to mix themselves into the crowd. It’s especially plausible, first because the Nazi demo in Schwerin wasn’t allowed to take place and so they spread out from there, and, second, because already before the G8 Nazi forums were calling for people to “dress lefty style” and blend into the demos. Of course, it wasn’t just Nazis and agent provocateurs who masked themselves. It was also the so-called “anti-kids” who had to – and wanted to – openly channel their rage in this manner. And there were also demonstrators who wore black but who didn’t mask themselves and go into action until they saw the violence of the police indiscriminately and pointlessly beating and spraying CS-gas into the crowd. To maintain inner composure before a sight like that really demands enormous self-control. It wasn’t the mere presence of police troops that provoked, so much as the wild, unrestrained character of their violence when they finally charged the crowd. The intensity of the police violence can’t be explained away as “esprit de corps” – an attempt to “avenge” a few attacks made against them. It wasn’t just one side that was ready to be violent.
The mainstream media now makes those demonstrators who threw rocks and bottles, as well as others acting violently whose backgrounds are not so clear, into one homogenous mass of “Autonome.” This is just as wrong as when the left imagines itself as a unified “we.” The rioting is provoked by diverse people for diverse reasons, and given this diversity it seems certain that any single explanation of “who and how it really was” and “who actually started it” isn’t going to enlighten anything. Nor will it help to put all the pieces of the puzzle together with the help of Indymedia and other sources. The violence of the power to define the truth comes from the power of the one speaking, and this violence is always at work. The press offices of the police, the public prosecutor and the Ministry of the Interior all speak the “truth” of the state, and the mainstream media which broadcast the press releases, the moderators of the talk shows and all the other forums of early evening chatter, all fall in line because they don’t know any better and don’t want to. The story of Rostock was already written long before the last pieces of the puzzle will be found. No ifs or buts needed: over there are the bad ones, over there the good ones, we always said so, and there’s nothing more to say about it. Manufacturing consent.
Criticism of the ones who throw stones and whatever else – criticism that is fully justified since people have to demonstrate without protective gear – should be guided by caution regarding who should bear the guilt. Demonstrators or police? Put this way, the question is a false one. The demonstrators are not some unified collectivity that acts together after taking a vote, nor are they some group of 4000 all-powerful “Autonomen” who militantly go in the front. On the demonstrator’s side there are, above all, disagreements and disunity. For a long time now, there has been no single esprit de corps among them, and that is a good thing. And now many are reproachfully citing some presumed consensus (How was it broken? Who was the first to break it?) that the demonstration should take place without any rioting – a consensus, presumably even shared by the police, that led to the expectation that the event on June 2 should be a gigantic and colorful festival (What actually was there to celebrate?). Apparently no one expected anything other than a peaceful and colorful festival. (And this is why deployments of aggressively armed police were ordered into the side streets of Rostock, to be ready for anything???) Whoever thought that managed to completely forget that in the context of an open invitation bringing together people from all parts of society in a political atmosphere that is already highly charged, any such consensus can only be fragile. As always, if this consensus is then broken, then there must be more sides to it than just one.
The one violence, so far as everyone can see, came from a scattered minority, measured against the number of demonstrators. The other violence was carried out by thousands and had behind it the organized violence of orders radioed in from above – orders to go forward, to charge, to attack with riots sticks, to spray, to arrest; orders to fall back, to withdraw, to wait and then to go back into action. The other side, insofar as they actually belonged to the demonstration, acted in the immediate chaos, mostly without any coordination, running in and out of side streets, dangerously throwing things in a totally shitty way from the back ranks of the demonstrators, some people stupidly acting in isolation or merely out of reflex instead of reflection – reaction and counter-reaction, captured and arrested in cool images for Spiegel-online and the Minister of the Interior who finally has a chance to really deploy his apparatus as well as the permission to do so. (Still, it’s not the fault of the “Autonomen” that they let themselves be instrumentalized in the name of Law and Order; it’s Law and Order that has already instrumentalized in advance everything that will happen.)
In any case, for all these reasons no leftist (strictly speaking) can identify with the militancy of “the Autonomen” (and who is that exactly?) or stand behind them, but then neither can they distance themselves from them. Question what supposedly has happened, then. Ask if, what and why it has happened, if you really want to know about it. Criticize it (or not), argue with those who found this (what, exactly?) good or that (what, exactly?) bad. But refrain from unsubstantiated, general ascriptions of blame that the media welcome because these oversimplified images reinforce their distorted picture of the world. Dispute together, but don’t do it for the mainstream media. Don’t collaborate with the mainstream whose aims are completely different and is happy to turn all against all. Reflect calmly, and allow reflections to be corrected as things become clearer.
Again: the guilt question is a false one insofar as it implies that two groups – demonstrators and police – had reached an agreement that there should be no violence, and that one (the bad ones) didn’t keep to the agreement, so that the other (the good ones) unhappily were forced to hand out beatings. Even if there was some kind of unity in the foreground before, now it is grounded only in a drastic asymmetry of power. It’s clear enough that the police has two things all other people lack: elaborate means of exercising physical violence and – still more essentially – the monopoly on exercising violence. The police are allowed to give beatings and even in cases when they are not supposed to do so, they can still do it because no one can identify them individually in their uniforms and because they have the institutional apparatus of justice around them to protect them from legal consequences. It shouldn’t surprise anyone now, if police are pelted with rocks.
Given all this, two questions should be asked which are never heard on television: Why does someone throw stones at a violence that has the whip hand, so to speak? And: How is it that police never even once allow the demonstrators to negotiate together and decide for themselves how to handle physical violence when it comes from their own ranks (in the literal sense)? The police press office’s greatly over-exaggerated number of up to 4000 “perpetrators of violence” and its greatly under-exaggerated number of 25,000 total demonstrators (an absurd proportion: no way was the demo that “black”) itself suggests that it would be reasonable to expect the latter to find all by themselves a way to work something out with the former. Then a car might still be trashed or a few windows broken, but it wouldn’t necessarily come to an escalation on the scale seen Saturday. And even that has to be put into perspective: given the number of demonstrators, it was after all hardly soooo wild. Kreuzberg has lived through much worse. To the disappointment of the glass and construction firms, the property damage didn’t amount to much, and broken arms heal.
The de-escalating demonstrators who were not involved in the violence and who in the face of the pointless police actions became collateral damage didn’t cry a single tear in the radio and television reports. Nor did the police offer a single apology. The media with its autistic obsession with images of violence reduced the demonstration to a spectacle that was partly an orgy of violence and the rest a carnival. According to this fantasy, without the riots and police special command, the colorful party would dominated the news. And now the weather.
The mainstream media now makes those demonstrators who threw rocks and bottles, as well as others acting violently whose backgrounds are not so clear, into one homogenous mass of “Autonome.” This is just as wrong as when the left imagines itself as a unified “we.” The rioting is provoked by diverse people for diverse reasons, and given this diversity it seems certain that any single explanation of “who and how it really was” and “who actually started it” isn’t going to enlighten anything. Nor will it help to put all the pieces of the puzzle together with the help of Indymedia and other sources. The violence of the power to define the truth comes from the power of the one speaking, and this violence is always at work. The press offices of the police, the public prosecutor and the Ministry of the Interior all speak the “truth” of the state, and the mainstream media which broadcast the press releases, the moderators of the talk shows and all the other forums of early evening chatter, all fall in line because they don’t know any better and don’t want to. The story of Rostock was already written long before the last pieces of the puzzle will be found. No ifs or buts needed: over there are the bad ones, over there the good ones, we always said so, and there’s nothing more to say about it. Manufacturing consent.
Criticism of the ones who throw stones and whatever else – criticism that is fully justified since people have to demonstrate without protective gear – should be guided by caution regarding who should bear the guilt. Demonstrators or police? Put this way, the question is a false one. The demonstrators are not some unified collectivity that acts together after taking a vote, nor are they some group of 4000 all-powerful “Autonomen” who militantly go in the front. On the demonstrator’s side there are, above all, disagreements and disunity. For a long time now, there has been no single esprit de corps among them, and that is a good thing. And now many are reproachfully citing some presumed consensus (How was it broken? Who was the first to break it?) that the demonstration should take place without any rioting – a consensus, presumably even shared by the police, that led to the expectation that the event on June 2 should be a gigantic and colorful festival (What actually was there to celebrate?). Apparently no one expected anything other than a peaceful and colorful festival. (And this is why deployments of aggressively armed police were ordered into the side streets of Rostock, to be ready for anything???) Whoever thought that managed to completely forget that in the context of an open invitation bringing together people from all parts of society in a political atmosphere that is already highly charged, any such consensus can only be fragile. As always, if this consensus is then broken, then there must be more sides to it than just one.
The one violence, so far as everyone can see, came from a scattered minority, measured against the number of demonstrators. The other violence was carried out by thousands and had behind it the organized violence of orders radioed in from above – orders to go forward, to charge, to attack with riots sticks, to spray, to arrest; orders to fall back, to withdraw, to wait and then to go back into action. The other side, insofar as they actually belonged to the demonstration, acted in the immediate chaos, mostly without any coordination, running in and out of side streets, dangerously throwing things in a totally shitty way from the back ranks of the demonstrators, some people stupidly acting in isolation or merely out of reflex instead of reflection – reaction and counter-reaction, captured and arrested in cool images for Spiegel-online and the Minister of the Interior who finally has a chance to really deploy his apparatus as well as the permission to do so. (Still, it’s not the fault of the “Autonomen” that they let themselves be instrumentalized in the name of Law and Order; it’s Law and Order that has already instrumentalized in advance everything that will happen.)
In any case, for all these reasons no leftist (strictly speaking) can identify with the militancy of “the Autonomen” (and who is that exactly?) or stand behind them, but then neither can they distance themselves from them. Question what supposedly has happened, then. Ask if, what and why it has happened, if you really want to know about it. Criticize it (or not), argue with those who found this (what, exactly?) good or that (what, exactly?) bad. But refrain from unsubstantiated, general ascriptions of blame that the media welcome because these oversimplified images reinforce their distorted picture of the world. Dispute together, but don’t do it for the mainstream media. Don’t collaborate with the mainstream whose aims are completely different and is happy to turn all against all. Reflect calmly, and allow reflections to be corrected as things become clearer.
Again: the guilt question is a false one insofar as it implies that two groups – demonstrators and police – had reached an agreement that there should be no violence, and that one (the bad ones) didn’t keep to the agreement, so that the other (the good ones) unhappily were forced to hand out beatings. Even if there was some kind of unity in the foreground before, now it is grounded only in a drastic asymmetry of power. It’s clear enough that the police has two things all other people lack: elaborate means of exercising physical violence and – still more essentially – the monopoly on exercising violence. The police are allowed to give beatings and even in cases when they are not supposed to do so, they can still do it because no one can identify them individually in their uniforms and because they have the institutional apparatus of justice around them to protect them from legal consequences. It shouldn’t surprise anyone now, if police are pelted with rocks.
Given all this, two questions should be asked which are never heard on television: Why does someone throw stones at a violence that has the whip hand, so to speak? And: How is it that police never even once allow the demonstrators to negotiate together and decide for themselves how to handle physical violence when it comes from their own ranks (in the literal sense)? The police press office’s greatly over-exaggerated number of up to 4000 “perpetrators of violence” and its greatly under-exaggerated number of 25,000 total demonstrators (an absurd proportion: no way was the demo that “black”) itself suggests that it would be reasonable to expect the latter to find all by themselves a way to work something out with the former. Then a car might still be trashed or a few windows broken, but it wouldn’t necessarily come to an escalation on the scale seen Saturday. And even that has to be put into perspective: given the number of demonstrators, it was after all hardly soooo wild. Kreuzberg has lived through much worse. To the disappointment of the glass and construction firms, the property damage didn’t amount to much, and broken arms heal.
The de-escalating demonstrators who were not involved in the violence and who in the face of the pointless police actions became collateral damage didn’t cry a single tear in the radio and television reports. Nor did the police offer a single apology. The media with its autistic obsession with images of violence reduced the demonstration to a spectacle that was partly an orgy of violence and the rest a carnival. According to this fantasy, without the riots and police special command, the colorful party would dominated the news. And now the weather.
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(Moderationskriterien von Indymedia Deutschland)
(Moderationskriterien von Indymedia Deutschland)

Ergänzungen
Beiträge die keine inhaltliche Ergänzung darstellen
für mehr reflektion
Es dürfte allen die Indymedia und auch Mainstreammedien verfolgen mitlerweile klar sein, das mensch es sich damit zu einfach macht. denn wer kann einen Autonomen in Schutz nehmen der ein Polizeiauto zerstört in dem ein ungeschützter MENSCH sitzt? und wer kann die vielen Polizisten in schutz nehmen die gegen unbeteiligte Demonstrationsteilnehmer brutalst prügeln?
Das es in der Unübersichtlichkeit der Stunden und tage nach den Krawallen sowohl das eine als auch das andere gegeben hat, ist verständlich. Allerdings denke ich das jetzt eine Diskussion einsetzen muss die darüber hinausgeht.
Nur wenn das nicht gelingt ist die vielbeschworene Katastrophe für die Globalisierungskritische Bewegung wirklichkeit.
___
to prevent last saturday becoming a catastrophe for the critics of globalisation an intensive discussion musst be taking place, a discussion resulting in more than "Autonome/The police bears all the guilt"
it should be clear to all people who read indymedia an mainstream media that one is making it too easy for him/herself with saying that. becaus who can excuse a Autonome who attacks a police car with a defenseless HUMAN sitting in it? an who can excuse the many policemen/women who brutaly hit uninvolved demonstrators?
the fact that in the turbulences of the hours and days after the riots both happened is easy to understand. but i think now a discussion has to start which goes deeper into detail.
if this doesnt succeed, the often conjured catastrophe for the critics of globalisation is reality
hope my enlglish is good enough fore this
Zitat eines anderen Artikel: psychologisches
ich habe mir erlaubt für die innere Reflexion einen Teil eines Artikels hier rein zu stellen, der sich eigentlich um sozial-psychologische Prozesse um die Diskussion von islamophobien ( in Zeiten des Krieges gegen den Terrorismus) und
der Reflexe dazu innerhalb der liberalen "aufgeklärten" Kreise geht.
ich habe den ersten Teil des Artikels rausgenommen, was vielleicht nicht ganz oki ist, aber die beschriebenen psychologischen Prozesse lassen sich auf andere Gruppenprozesse sicherlich auch übertragen, jedenfalls wenn eine Reflexion versucht werden soll.
Denn: die Kriegslogick ist ja genau die Leute in die polarisierten Feindbilderglauben + dazugehöriger Bilder reinzubringen.
Das mit dem wie es für mich war : es fühlte sich an, wie dass nun mal zu spühren war dass eigentlich die ganze Zeit Krieg ist, was sonst unsichtbar ist.
Trotzdem und gerade deswegen, müssen wir das viel strategischer einbeziehen, um eben diese psychologische Kriegsführung unterlaufen zu können UND vor Ort auch besser Gegenmacht erzeugen zu können. Gegenmacht ist das austreten aus deren Kriegslogick...aber selbst ist mensch auch teil der Prozesse
Hier also das Zitat:
" Das Abgrenzungsbedürfnis entsteht ("Linker" gegen "Islamisten" oder "Autonome")
nicht, weil wir jemanden treffen, der oder die anders ist - sonst gäbe es in
Kreuzberg viel mehr RassistInnen als in Hellersdorf. Die Abgrenzung
geschieht von einem Teil von uns selbst, den wir aus moralischen oder
kulturellen Gründen für unerträglich halten.
Das Selbstbild einer auf- und abgeklärten, toleranten, entwickelten und
nicht-aggressiven Persönlichkeit hat Risse. Wir grenzen uns nie von einem
realen Anderen ab, sondern von einem Imaginären - einem dummen,
gewalttätigen, unfähigen, asozialen Anderen, das wir selbst nicht sein
wollen. Dieser Wille ist durchaus sozial geprägt und produziert deshalb auch
kollektive Feindbilder. Die Angst, die sich in Feindbildern manifestiert,
ist also keine Angst vor dem Anderen, sondern vor uns selbst. Aus diesem
Grunde wird das Klischee des dummen und gewalttätigen Terroristen bzw.
US-Soldaten so dankbar reproduziert. Das Einzige, wogegen sich die linke
Hälfte der Medienlandschaft wehrt, ist die rassistische Untermauerung - sie
präferiert eine Abgrenzungsform, welche die eigene Geistes- und
Kulturleistung in den Vordergrund stellt und so die Intelligenz gegen das
dumpfe Ressentiment mobilisiert. Sexismus und Gewalt werden in der eigenen
Gesellschaft durchaus gesehen - nur eben in "bestimmten Milieus". Damit
wird die eigene Unfähigkeit, den Zustand der Welt wirklich zu durchschauen
und die gefühlte Hilflosigkeit angesichts der Eskalationen von Gewalt
zementiert. Die eigene Aggressivität und Destruktivität werden auf die
"Kriegstreibenden" projiziert, die exemplarisch im Irak diese Zusammenhänge
vorführen.
Die verdrängte europäische Aggression
Diese Haltung des friedlich-passiven europäischen Intellektuellen steht in
krassem Widerspruch zu Europas tatsächlicher Rolle in der Welt. Dass selbst
die europäischen Staaten, die nicht direkt in den Irakkrieg verwickelt sind,
sich auf vielfältige Weise am "Krieg gegen den Terror" beteiligen, wird
dabei zur Nebensache. Zumindest sehen die link(sliberal)en Medien es nicht
als ihre vordringliche Aufgabe an, die Aggressivität des eigenen Lebensstils
zu thematisieren. Zwar wird "unsere" unrühmliche Kreuzzugs- und
Kolonialismusvergangenheit und dann und wann auch "unsere" Verantwortung
für das afrikanische "Elend" angesprochen. Dies bezieht sich aber auf die
Vergangenheit und nicht auf die zahlreichen aktuellen europäischen
Aktivitäten in der Welt, die kriegerisch, kriegerische Konflikte billigend
oder schürend europäische wirtschafts- und bevölkerungspolitische Interessen
durchsetzen. Über den andauernden Afghanistaneinsatz wird ebenso wenig
berichtet wie über die technische Unterstützung der US-Truppen im Irak. Auch
die zunehmenden inneren Konflikte, Armut und Ausgrenzung, werden immer dann
ausgeblendet, wenn es darum geht, Europa vor dem Rest der Welt zu
verteidigen. In den deutschen Medien überwiegt das Bild von einem
unschuldigen, weil geläuterten Europa, welches sich rein reaktiv gegen die
Zumutungen der unzivilisierten Welt behaupten muss. Gerade die eigenen
Unschuldsbeteuerungen schüren jedoch die Angst und dämpfen den Ruf nach
einer anderen, friedlichen Außenpolitik. Die eigene Gewalttätigkeit wird ein
zweites Mal verdrängt. Indem jedes eigene Fehlverhalten ausgeschlossen wird,
kann man seinem Schicksal auch nicht mehr anders entgegentreten als mit
Präventivschlägen gegen das unerklärliche barbarische Böse dort draußen -
sei es durch Bundeswehreinsätze "im Innern" und "am Hindukusch", sei es
durch Rasterfahndungen und verstärkte Repressionen gegenüber muslimischen
ImmigrantInnen und Einbürgerungswilligen.
Damit gehört die Geschichte der paranoiden Aggressoren, die sich
gegenseitig fertig machen, ebenso in die Familie der Feindbilder. Die
Verteidigung der eigenen Identität gegen diejenigen menschlichen Regungen,
die sie ausschliesst - Aggression und Irrationalität - führt zu einer
Abgrenzung gegen die als minderwertig und gefährlich eingestufte Gruppe der
Ungebildeten. Die Einsicht, dass man selber gefährliche und ideologische
Ansichten verfolgen könnte oder seinen Lebensstil durch ein gewalttätiges
Gesellschaftssystem absichert, kann nicht zugelassen werden - als um so
blutrünstiger, verbohrter und tyrannischer werden Evangelikale und Taliban
empfunden. Die Angst vor dem, was das eigene Handeln anrichtet, wird zur
Angst vor der Unkultiviertheit und Gewalttätigkeit der Anderen.
Feindbilder zu haben ist also kein neurechtes Privileg, sondern
Begleiterscheinung jeder exklusiven Identität, die ihre Brüche verdrängt.
Feindbilder konzentrieren Ängste. Dies sind sowohl Ängste vor realen
Verlusten etwa des Lebens oder des Lebensstandards, als auch Ängste vor dem
Verlust des positiven Selbstbildes, der eigenen Identität überhaupt. Der
vielzitierte Ausruf einer US-Amerikanerin angesichts des fehlenden World
Trade Centers: "Oh God, why do they hate us so much?" wird überall dort
geschrien, wo Menschen sich bedroht fühlen, weil der eigene
Gesellschaftsentwurf nicht (mehr) funktioniert, und sie dieses Problem auf
die bösen Anderen verlagern.
* Neelke Wagner ist Politikwissenschaftlerin, arbeitet zur Zeit als
Online-Redakteurin und lebt in Berlin.
[1]
Aus: sul serio #11 ANGST & BEDROHUNG (2006)
ich bin wie gesagt am Sa. wieder nach Berlin, weil ich für mich nicht garantieren konnte bei derartigem Stress nicht selber rumzurasten,
was ich
eben erkannte in diesem Falle im Interesse der Herrschenden nutzbar war.
meine potenziell irealen Feindbilder (braune autonome, junge autonomenspiesser die egal wo kämpfen müssen)zu kennen ist schonmal was...habe ich nu verstanden, erst dann kann versucht werden zu schaun, ob die real sind.Die Feindbilder der autonomen - wer ist das ?- neben den Bullen sollten die aber für sich rausfinden
grußchen !
r
Die Medien/Die Politik/Die Polizei
Muss ich darfuer Mollies gegen Staatsbeamte schleudern. Muss ich mich gar selber von einer friedlichen Protestbewegung abgrenzen und mehr mit Bild und Co zusammenarbeiten. Stehe ich Pate fuer eine linke Hohlkoepfigkeit. Ist es irgendwie sexy oder sonstwie attraktiv?
Oder ist autonom das "natürliche" Recht eines jeden Menschen Widerstand gegen eine Uebermacht Gewalt auszuueben, welches eigentlich auch in der deutschen Verfassung verankert ist.
Wer legitimiert den G8 Gipfel. 16 000 Staatsdiener. Die Tabak und Alkoholsteuer die ich unfreiwillig bezahle. Die in diesem Fall ausnamslos grenzenlose Phantasie mit der angeblich meine Interessen vertreten werden. Wieviele Gipfel, die alle Energie auf sich beziehen, soll die Welt noch ertragen. Definiert doch mal besser worum es sich beim G8 handelt, wer, wann, was und wieso, anstatt immer nach der selben Leier von friedlich und militant, gut und boese, schwarz und weiß zu greifen. Das bringt niemandem nix gar nicht.