Indien: 1 Tag Haft für Schriftstellerin

alle müssen raus 08.03.2002 19:18 Themen: Weltweit
In Indien wurde die Schriftstellerin Arundhati Roy, bekannt für ihren Einsatz gegen den Narmada-Staudamm und gegen den Krieg, für einen Tag ins Gefängnis gebracht und mit einer Geldstrafe von 2000 Rupien (47 Euro) belegt. Sie hat sich dazu entschlossen, anstelle einer weiteren Haft von drei Monaten die 2000 Rupien zu bezahlen. Ihr Vergehen: sie hatte es gewagt, das oberste Gericht zu kritisieren und vor dem Gerichtsgebäude gegen den Narmada-Staudamm zu protestieren.
Arundhati Roy wegen Verleumdungsklage vor Gericht

Die indische Schriftstellerin Arundhati Roy stand am 6.3. wegen einer Verleumdungsklage vor Gericht. Der bekannten indischen Schriftstellerin Arundhati Roy (Buch "Der Gott der kleinen Dinge" und in mehreren Feuilletons gefeiert), wird die Teilnahme an einer Demo vor dem Gebäude des Obersten Gerichtshofs in Delhi vorgeworfen. Arundhati Roy engagiert sich seit mehreren Jahren im Kampf gegen Grossstaudämme im indischen Narmada Tal. Bei ihrem ersten Gerichtstermin, am 18. August 2001, kritisierte Arundhati Roy die Klage als "beunruhigende Tendenz der Gerichte, KritikerInnen mundtot zu machen und Andersdenkende zu verfolgen und einzuschüchtern."

Statement by Arundhati Roy
7th March 2002

I stand by what I have said in my Affidavit and I have served the sentence which the Supreme Court imposed on me. Anybody who thinks that the punishment for my supposed "crime" was a symbolic one day in prison
and a fine of two thousand rupees, is wrong. The punishment began over a year ago when notice was issued to me to appear personally in Court over a ludicrous charge which the Supreme Court itself held should never have been entertained. In India, everybody knows that as far as the legal system is concerned, the process is part of the punishment.

I spent a night in prison, trying to decide whether to pay the fine or serve out a 3-month sentence instead. Paying the fine does not in any way mean that I have apologized or accepted the judgement. I decided
that paying the fine was the correct thing to do, because I have made the point I was trying to make. To take it further would be to make myself into a martyr for a cause that is not mine alone. It is for India?s free Press to fight to patrol the boundaries of its freedom which the law of Contempt, as it stands today, severely restricts and threatens. I hope that battle will be joined.

If not - in the course of this last year, I would have fought only for my own dignity, for my own right as an Indian citizen to look the Supreme Court of India in the eye and say, "I insist on the right to comment on the Court and to disagree with it." That would be considerably less than what I hope this fight is all about. It's not perfect, but it'll have to do.

There are parts of the Judgement which would have been deeply reassuring if it weren?t for the fact that citizens of India, on a daily basis, have just the opposite experience - ?Rule of Law is the basic rule of governance of any civilised, democratic polity... Whoever the person may be, however high he or she is, no one is above the law notwithstanding however powerful and how rich he or she may be?. If only!

The Judgement goes on to say ?after more than half a century of Independence, the Judiciary in the country is under constant threat and being endangered from within and without?. If this is true, would the way to deal with it be to do some honest introspection or to silence its critics by exercising the power of Contempt?

Let me remind you of the paragraphs in my Affidavit which were held to constitute criminal contempt of court, that undermined the authority of the Judiciary and brought it into disrepute.

?On the grounds that judges of the Supreme Court were too busy, the Chief Justice of India refused to allow a sitting judge to head the judicial enquiry into the Tehelka scandal, even though it involves matters of national security and corruption in the highest places.

Yet, when it comes to an absurd, despicable, entirely unsubstantiated petition in which all the three respondents happen to be people who have publicly - though in markedly different ways - questioned the policies
of the government and severely criticized a recent judgement of the Supreme Court, the Court displays a disturbing willingness to issue notice.

It indicates a disquieting inclination on the part of the court to silence criticism and muzzle dissent, to harass and intimidate those who disagree with it. By entertaining a petition based on an FIR that even a local police station does not see fit to act upon, the Supreme Court is doing its own reputation and credibility considerable harm.?

On the 23rd of December 2001, the Chief Justice of India, in an Inaugural Address to a National Legal Workshop in Kerala, said that 20% of the Judges in this country across the board may be corrupt, and that
they bring the entire Judiciary into disrepute. But of course this did not constitute Criminal Contempt.

Now let me read you what a former Law Minister said in a public speech some time ago: ?The Supreme Court, composed of the elements of the elite class, had their unconcealed sympathy for the Haves i.e. the
zamindars---anti-social elements i.e. FERA violators, bride-burners and a whole horde of reactionaries, have found their haven in the Supreme Court.?

In this judgement, the Court says that the Law Minister?s statement was permissible because ?the criticism of the judicial system was made by a person who himself had been the judge of the High Court and was the
Minister at the relevant time.?

However, they go on to say that ?all citizens cannot be permitted to comment upon the conduct of the Courts in the name of fair criticism, which if not checked, would destroy the institution itself?. In other words, it is not just WHAT you say, nor its correctness or justification, but WHO SAYS IT, which determines whether or not it constitutes criminal contempt. In other words, the assertion contained in the beginning of this judgement - namely: ?whoever the person may be, however high he or she is, no one is above the law notwithstanding how powerful or how rich he or she might be? - is contradicted by the judgement itself.

I wish to reiterate that I believe that the Supreme Court of India is an extremely important institution and has made some enlightened judgements. For an individual to argue with the Court, does not in any way imply that he or she is undermining the whole institution. On the contrary, it means that he or she has a stake in this society and cares about the role and efficacy of that institution. Today, the Supreme Court makes decisions that affect - for better or for worse - the lives of millions of common citizens. To deny comment and criticism of this institution, on pain of criminal contempt, from all but an exclusive club of ?experts?, would, I think, be destructive of the democratic principles on which our constitution is based.

The judiciary in India is possibly the most powerful institution in the country, and as the Chief Justice recently implied, the least accountable. In fact, the only accountability of this institution is that it can be subjected to comment and criticism by citizens in general. If even this right is denied, it would expose the country to the dangers of judicial tyranny.

I was also puzzled by the statement in the judgement that says: ?...showing the magnanimity of Law, by keeping in mind that the respondent is a woman, and hoping that better sense and wisdom shall dawn upon the respondent...? Surely, women can do without this kind of inverse discrimination.

Lastly, I wish to point out that the Judgement says that I have drifted away ?from the path on which she was traversing by contributing to the Art and Literature?. I hope this does not mean that on top of everything else, from now on writers will have to look to the Supreme Court of India to define the correct path of Art and Literature.

weitere Links:
Bewegung gegen Narmada-Staudamm:  http://www.narmada.org
 http://www.narmada.org/press-releases/arundhati.roy.arrested.html

Guardian: Grassroots gamine. Arundhati Roy is a thrilling political icon who represents the coming of age of feminism. (Madeleine Bunting, Guardian), March 7, 2002:  http://www.guardian.co.uk/Archive/Article/0,4273,4369396,00.html

Zeit:  http://www.zeit.de/2001/32/Leben/200132_arundhatiroy.html

Texte von Arundhati Roy:
Terror ist nur ein Symptom:  http://www.friedensnetz.de/roy.htm
Krieg ist Frieden:  http://www.nadir.org/nadir/initiativ/agp/free/9-11/kriegfrieden.htm
Buch: Das Ende der Illusion (The Cost of Living):  http://www.cosmopolis.ch/cosmo9/Roy.htm
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Ergänzungen

Kontraproduktiv

Zäger 09.03.2002 - 10:51
gegen Staudämme protestieren ist antisemitisch

Genau

Opp 09.03.2002 - 11:11
Staudämme sind Fortschritt!

Keine Ahnung,

09.03.2002 - 12:50
jedenfalls ist sie hierzulande allseits beliebt. Die Junge Freiheit befände sich in schlechter Gesellschaft: Spiegel, Interim, FAZ, Frankfurter Autonomenpostille swing.

Grassroots in Indien

Kol 09.03.2002 - 13:28
Gerade gegn die unsinnigen Staudammprojekte gibt es sehr viel Widerstand in Indien. Bei einigen Aktionen waren mehrere hunderttausend Leue dabei. Wer die Links im Text anklickt, wird mehr Informationen zum Thema bekommen. Eine Bitte an die Mods; löscht mal bitte die üblen Spam-Schgen hier. Gerade hier in Deutschland, welches die Staudammprojekte unterstützt ist es klar, daß bestimmte Kreise den Widerstand verunglimpfen wollen. Ach ja: Als 1999 in Dumpfland noch gar nichts von Global Action Days bekannt war, gabs im Rahmen eines solchen eine Karawane von 500 indischen Bauern nach Dumpfland. Klar, daß die Medien das verschwiegen haben.